Today is a special day. It is the feast day of St. Andrew, the first day of Advent and my birthday. We will begin our Jesse tree and open the first door on our calendar as well as light the first candle on our wreath.
I celebrated my birthday with friends on the 22. Once I get the picture scanned in I'll post more about the event.
Andrew was St. Peter’s brother, and was called with him. "As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him" (Matthew 4:18-20).
John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, "Behold, the Lamb of God." Andrew and another disciple followed Jesus. "Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day" (John 1:38-39a).
Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes (see John 6:8-9). When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew (see John 12:20-22).
Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras.
As in the case of all the apostles except Peter and John, the Gospels give us little about the holiness of Andrew. He was an apostle. That is enough. He was called personally by Jesus to proclaim the Good News, to heal with Jesus' power and to share his life and death. Holiness today is no different. It is a gift that includes a call to be concerned about the Kingdom, an outgoing attitude that wants nothing more than to share the riches of Christ with all people.
The word Advent is from the Latin adventus for "coming" and is associated with the four weeks of preparation for Christmas. Advent always contains four Sundays, beginning on the Sunday nearest the feast of St. Andrew the Apostle, (November 30) and continuing until December 24. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event.
Since the 900s Advent has been considered the beginning of the Church year. This does not mean that Advent is the most important time of the year. Easter has always had this honor.
The traditional color of Advent is purple or violet which symbolizes the penitential spirit. Religious traditions associated with Advent express all these themes.
Prayer for the Advent Wreath
Lord, our God, we praise You for Your Son, Jesus Christ, for He is Emmanuel, the Hope of all people.He is the Wisdom that teaches and guides us.He is the Savior of us all.O Lord,let your blessing come upon us as we light the first (purple) candle of this wreath.May the wreath and its light be a sign of Christ’s promise of salvation.May He come quickly and not delay.We ask this in His holy name. Amen.
We light a candle today, a small dim light against a world that often seems forbidding and dark. But we light it because we are a people of hope, a people whose faith is marked by an expectation that we should always be ready for the coming of the Master. The joy and anticipation of this season is captured beautifully in the antiphons of hope from the monastic liturgies:
See! The ruler of the earth shall come, the Lord who will take from us the heavy burden of our exileThe Lord will come soon, will not delay. The Lord will make the darkest places bright.We must capture that urgency today in the small flame of our candle. We light the candle because we know that the coming of Christ is tied to our building of the kingdom. Lighting the flame, feeding the hungry, comforting the sick, reconciling the divided, praying for the repentant, greeting the lonely and forgotten – doing all these works hastens His coming.